Heal From Within: Connect Thoughts, Words, and Well-being – Metzora

Over the past few decades, there has been an enormous surge in interest surrounding a holistic approach to health. This approach covers various aspects of wellness, from opting for organic produce sourced from organic farms to exploring alternative medicines like herbal remedies and incorporating regular exercise into our routines to alleviate stress levels. The driving force behind this shift is the growing acknowledgment of the connection between our lifestyle choices and our overall well-being.

 Studies have shed light on the relationship between prolonged stress and its effects on the immune system [1], leaving us susceptible to common ailments such as common cold, while also increasing the risk of more serious medical conditions like heart attacks, cancers, and even mental illness. This body of research has been helpful in raising awareness of the interplay between chronic stress, negativity, and physical health issues.

 For individuals struggling with illness, this understanding offers hope. By recognizing the role that distress and negativity may have played in the onset of illness, we are empowered to take an active role in our journey toward improved health. Few things are as precious as health, a truth readily affirmed by those who find themselves in the agony of illness.

 This interconnectedness between illness, stress and negativity gives way of understanding the phenomenon of tzaraat, the skin condition on this week’s Parsha. Tzaraat, often likened to leprosy, is viewed as a physical manifestation of a spiritual malady. According to the sages, this affliction is linked to lashon hara, the act of slander or negative speech.[2] 

 Recent research findings affirm what has been recognized for centuries: our spiritual and mental states have a direct influence on physical manifestations, including health issues. In the case of tzaraat, it is believed that indulging in gossip, slander, or negative speech can pave the way for the manifestation of illness on the skin.

 

Understanding Metzora 

 Metzora dives into the rituals prescribed for a person afflicted with tzaraat. The Torah wastes no time in presenting the solution for treating and healing from this condition, which is intricately linked to inner failings.

 “This shall be the law of the person afflicted with tzaraat, on the day of his cleansing: He shall be brought to the kohen. Then the kohen shall order, and the person to be cleansed shall take two live, clean birds, a cedar stick, a strip of crimson [wool], and hyssop.”

The ritual for the day of cleansing is outlined in Metzora, emphasizing the urgent need for action when confirmed with a case of Tzaraat. Immediate measures must be taken: introspection, making amends, and striving towards purification to reintegrate into society and contribute to the greater good.

In the previous Parsha Tazria, we learned of the necessity to quarantine the afflicted person for seven days. This period of isolation serves a crucial purpose, providing an opportunity for deep introspection, seeking forgiveness, and rectifying past wrongs.

During this solitary time, individuals can trace back the roots of negativity, examining how negative speech or gossip began and acknowledging their responsibility in the matter. It’s recognized that evil speech doesn’t spontaneously arise but rather stems from the negativity rooted in our thoughts and perceptions of others.

Harnessing Thoughts for Healing

Before words are spoken, they originate as thoughts in the mind, representing the inner workings of our consciousness. While thoughts are inherently more potent energetically, existing in the realm of the infinite, words carry tangible energy, possessing the power to create or destroy in the physical world. Once the thoughts are spoken, words hold sway over their impact on others, beyond our control.

Harboring negative thoughts about others, whether fueled by jealousy, anger, misunderstanding, or prejudice, lays the groundwork for lashon hara. By cultivating mindfulness of our thoughts, we can prevent negative speech from taking root and causing harm to others.

Moreover, engaging in negative thinking, even if never vocalized, fosters an environment of negativity within us. This negativity serves as fuel for physical ailments, as Tazria and Metzora profoundly illustrate. However, their message extends beyond mere warning; they offer guidance on the necessary steps for healing and personal growth through teshuva.

 

Return To Divine

 Teshuva, or repentance, emerges as a crucial element in the healing process. In the two parshas addressing tzaraat, the afflicted individual is required to undergo a period of separation, creating an opportunity for introspection. This separation occurs whether it’s prior to being confirmed as unclean or after undergoing the purification process, depending on the extent of the lesion’s visibility.

 

 “Its appearance is not deeper than the skin, and its hair has not turned white, the kohen shall quarantine the [person with the] lesion for seven days”

 Teshuva serves as the main point of the quarantine, as it is through the recognition of spiritual failings that physical healing can begin to take shape. Only upon acknowledging wrongdoing and experiencing remorse can the lesions begin to clear, paving the way for the subsequent steps outlined in Metzora. Here, a parallel is drawn between the physical action that erodes the ailment and the immersion in water and cleansing ritual prescribed by the Torah.

 

Transitioning to Purity: The Power of Positive Thinking

There is great significance of this cleansing ritual, as it marks the transition from a state of ritual impurity (tumah) to one of purity. It effectively resets the individual’s spiritual state, signifying the commencement of the journey towards maintaining purity. This journey entails a continuous effort to cultivate positive thinking, as it is this positive mindset that serves as a restraint against lashon hara.

 For those who recognize themselves as habitual speakers of lashon hara, it is an indication that negative thoughts about others and oneself are harbored within. By exercising caution with our thoughts and striving towards positive thinking, we can foster an internal environment of positivity that ultimately leads to improved health and well-being.

 However, our modern world often stands in stark contrast to the guidelines provided by the Torah. The birth of social media has facilitated the widespread spreading of gossip and ill comments about others. Social media’s ease and availability, contributes to elevated levels of bullying and cyberbullying, both of which constitute forms of lashon hara. The proliferation of celebrity gossip magazines and public shaming in every social sphere further aggravates this culture of negativity.

 Regrettably, this negativity exacts a toll on both our psyche and our health. Despite advancements in various fields, including technology and healthcare, we find ourselves with escalating rates of cancer, depression, autoimmune diseases, and reliance on prescription medications. This unsettling trend highlights the urgent need to reevaluate our societal norms and realign them with the timeless wisdom offered by Torah.

 Embarking on this journey of self-improvement begins with taking control of our thoughts and, consequently, our words. This transformative process is accessible to us at any point in our lives. By reflecting on our thoughts and words and their effects on us, we can begin to feel more whole and fulfilled as individuals. There is great power in words.

 

Timeless Wisdom: Think Good and It Will Be Good

 Metzora’s profound message resonates powerfully in our contemporary lives: when we cultivate positive thoughts and speak positively, we pave the way for well-being to flourish. This positivity extends beyond just ourselves; it permeates our belongings, our homes, and our communities, fostering an environment of health and harmony.

To achieve this state of positivity, we must steer away from negativity and immerse ourselves in Torah study, mitzvot, and acts of kindness. 

 Operating from this positive state of being not only enriches our own lives but also enables us to contribute positively to our communities. As we radiate light and positivity, we become ambassadors of love, healing, and unity. We can serve as beacons of hope and inspiration to those around us.

 

 Practical Ways to Foster Well-being

 

 Nourish Yourself: Dedicate time to self-care activities such as meditation, breathing exercises, physical exercise, or in nature through walks or hikes. 

Prayer: Embrace the magic of prayer, not only as a mitzvah but also as a source of comfort and spiritual energy. Prayer fosters a sense of trust and reduces anxiety by connecting us with a higher source.

  Practice Gratitude: Cultivate an attitude of gratitude by acknowledging and appreciating the blessings in your life. When we focus on the good  we have, we are less likely to feel envious of others and more content with what is given to us.

  Cultivate a Positive Mindset: Maintain optimism and resilience by trusting in the ultimate plan of the Divine, even when things seem challenging. Recognize that everything happens for a reason and ultimately serves a higher purpose.

 Guard Your Speech: Be cautious in your conversations and refrain from engaging in gossip or negative speech about others. By choosing words carefully and avoiding complaints, you contribute to a more positive and uplifting environment.

Take Time to Introspect: Set aside moments for introspection and self-reflection to identify areas for personal growth and improvement. This self-awareness will lead to teshuva and spiritual growth. 

Immerse Yourself in Torah Study: Dedicate time to study Torah and aligning your actions with divine will. Torah study provides a roadmap for living a meaningful and fulfilling life in accordance with G-d’s will.

Do Mitzvot: Engage in acts of kindness and service to others as a means of contributing positively to your community and surroundings. By performing mitzvot, you not only uplift others but also cultivate a sense of purpose and fulfillment in your own life.

 

References: 

  1.  (a) S Cohen Psychological stress and susceptibility to the common cold.   (b) Razali Salleh Life Event, Stress and Illness 
  2. Talmud

 

 

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